Uitspraak
1.THE CHARGES
- The murder of [victim B], [victim D] and other Tutsis and the rape of [victim E] on or around 22 February 1994;
- The massacre of Tutsis in the PallottiChurch in Gikondo on or around 9 April 1994;
- The murder of [victim A] on or around 11 April 1994.
- Attacks on Tutsis on or around 22 February 1994. At that time, an armed group went searching for the following Tutsis (among others): [witness 2] (the wife of [witness 1]), [the mother of witness 2], [witness 8] and [witness 6] (the wife of [victim F) with the intent to kill them, to inflict serious physical and/or mental harm or to rape them. This crime was not completed because the group was unable to find these victims (due to fences or resistance).
- A search for Tutsis with the same intent in the period from 6 April until 18 July 1994. During this period, an armed group went to the dwelling of (among others) [witness 1], searching for Tutsis in hiding which included [victim F, husband of witness 6], [witness 5], [witness 7], [person M], [person N] and [person O]. This time too, it was only an attempt.
2.JURISDICTION AND COMPETENCE OF THE COURT
3.THE ADMISSIBILITY OF THE PUBLIC PROSECUTION SERVICE
4.THE INVESTIGATION
Vosinto his possible involvement in the Rwandese genocide in 1994.
Coalition pour la Défense de la République).
Collectif des Ligues et Associations de Défense des Droits de L'Homme). The report’s subject is the investigation into the events in Rwanda as from 6 April 1994. Attached to this report was a list of persons who are suspected of participation in the genocide. The list includes the name [X, husband of the defendant] as well as the defendant’s name.12
Institut National des Langues et Civilisations Orientales (INALCO)in Paris, as an expert. Following a letter from 2006 written by witness [witness 13], this expert wrote a report about the use of the words “We” and “Us” in the Kinyarwanda language.27
pièce de résistanceof the Examining Judge’s Investigation was the hearing of witnesses. From September 2010 up to and including November 2012, he took evidence from 70 witnesses, many of those more than once and during many, long days. Most witnesses were heard in foreign countries: in Rwanda, Belgium, France, Switzerland, Poland, Canada, the United States of America, South Africa, Malawi and Kenya.29
mr. F.P. Holthuis. As a victim of the above mentioned facts, [witness 6] also used her right of speech.
5.RWANDA
Mouvement Démocratique Républicain Parmehutu(hereafter: MDR Parmehutu), by far the largest political party, who (literally) defined itself as a movement exclusively by and for Hutus. On 1 July 1962, Rwanda officially became independent and Kayibanda became president.
Mouvement Révolutionnaire National pour le Développement(MRND), a party to which every Rwandese belonged from birth.56 A number of years later, Rwanda also officially became a one-party state. The Habyarimana regime ended the ethnic violence, but not the policy of systematic discrimination against the Tutsis57 and it continued not to allow Tutsi-exiles to return to Rwanda. The OAU-report characterises the first twelve years of this regime as “a harsh military dictatorship based on open ethnic exclusion”58, which however enjoyed a excellent reputation in the world, at the World Bank, donor countries and also the NGOs.59 Many a foreigner praised Rwanda as ‘the Switzerland of Africa’: peaceful, stable, hardworking and reliable"60; a country which, especially because of high world market prices of the most important export products such as coffee, tea and tin, and considerable foreign support, booked enormous economic progress and demonstrated favourable social development.61 Nevertheless, even during those years, Rwanda remained a very poor and overpopulated country, one of the least developed countries in the world.62
"le Clan de Madame"or the
akazu('the small house'). This akazu exercised the actual power in the state and used this power for their own gain and for the benefit of a limited clientele of privileged people, mainly from the North of Rwanda (the prefectures Gisenyi, Ruhengeri and Byumba), people from the home region of the president and his wife who, in exchange, supported the president. Privileging the Hutus from the North (
bakiga) met growing resistance from Hutus from the other regions. Thus, in deteriorating economic circumstances, Habyarimana’s regime was increasingly confronted with dissatisfaction under the population and opposition from dissident Hutus.67
Forces Armées du Rwanda, hereafter FAR) and the RPF did not succeed (until 6 April 1994) in conquering a large part of Rwandese territory permanently. Nevertheless, it is beyond dispute, that this invasion should be regarded as, in the words of the OAU-report, ‘one of the key defining moments in Rwandan history’70 and ‘the single most important factor in escalating the political polarization in Rwanda’.71
Mouvement Démocratique Républicain(MDR), the
Parti Social Démocrate(PSD), the
Parti Libéral(PL) and the
Parti Démocrate Chrétien(PDC).78 Later, more parties were founded and officially registered, including, in February 1992, the
Coalition pour la Défense de la République(CDR). The RPF was not registered as a political party. In April 1992, a government was put together consisting of the MRND (in the meantime named:
Mouvement Révolutionnaire National pour la Démocratie et le Développement(MRNDD)), MDR, PSD, PL and PDC. With nine ministerial posts, the MRND(D) was the biggest party in this coalition, but formed a minority: the MDR got three ministerial posts, including premiership, the PSD and the PL each got three posts and the PDC one.79 From June 1992, this new government conducted negotiations with the RPF in Arusha (Tanzania) about a peace settlement and a new distribution of power in Rwanda. In July 1992, a cease fire was negotiated; in October 1992, a protocol was signed about the formation of a broad transitional government and a transitional parliament which would include the RPF. President Habyarimana forcibly accepted this settlement without having the intention to execute it. The political landscape was governed by (the relations between) three blocks: the group surrounding Habyarimana, the former opposition parties and the RPF.80
Alliance pour le Renforcement de la Démocratie(ARD).81 In the OAU-report the CDR is type-cast as a radical anti-Tutsi-group, which included many members who were, even to Rwandese standards, extremists.82 Prof. Guichaoua regarded the CDR as a party which primarily was at the service of the defence of the achievements of the northern elite.83 He wrote: The CDR enforced the conservative wing of the MRND(D), for whom it served as a stimulus and internal coercive measure.84 As one of its priorities, he mentioned the capitalisation of the increasing hostilities of the population versus the RPF.85 One of the distinctive characteristics of the CDR was its ethnic activism.86 Soon after its foundation, the CDR turned into an extremist party that used coercion and violence.87 Expert Guichaoua also mentioned that it was only natural that the CDR acted as the spokesman for the extremist officers of the FAR.
kubohoza(‘helping to liberate’), parties proceeded to win followers by using rewards as well of threats and violence. Party-activists disrupted meetings held by rival parties and threatened or molested their followers. Violence became a ‘normal’ means to reach political goals. Most of the time, the authorities did not react (adequately), which resulted in politically motivated violence becoming widespread.96 In this, the parties’ youngsters - the
Interahamwe(‘those who stand/attack together’) from the MRND, the
Impuzamugambi(‘those who have the same/one goal’) from the CDR, the
Inkuba(‘Thunder’) from the MDR and the
Abakombozi(‘Liberators’) from the PSD – played an important role.97 Especially the Interahamwe and the Impuzamugambi were infamous.98 The members of these groups were mainly found among poor youngsters without land or jobs, without any prospects to build a proper existence.99 According to the OAU-report, they were the 'made-to-order recruits for possible violence' for those parties who would be able to draft them first.100
akazu– for whom the implementation of the agreements would mean loss of power – and the CDR.
Radio-Télévision Libre des Milles Collines(RTLM). This radio station was set up by Hutu-extremists who, for the largest part, originated from the three northern prefectures in Rwanda. One of the prominent sponsors was Félicien Kabuga, whose daughter was married to one of the sons of President Habyarimana.110 In its judgement in the Media-trial, the Trial Chamber of the Rwanda Tribunal determined the following111 (486-488): “RTLM broadcasts engaged in ethnic stereotyping in a manner that promoted contempt and hatred for the Tutsi population. RTLM broadcast called on listeners to seek out and take up arms against the enemy. The enemy was identified as the RPF, the Inkontany, the Inyenzi, and their accomplices, all of whom were effectively equated with the Tutsi ethnic group by the broadcasts.”
6.THE DEFENDANT
‘madame deputé'and as someone with ‘
autorité morale’. By former local residents –friend or foe- she has been described as a woman with a lot of energy and with a strong personality. As one of the witnesses remarked, she ‘would not pass by unnoticed’.
7.THE LIVING ENVIRONMENT OF THE DEFENDANT
secteurof the
commune(municipality) Kicukiro in the
préfectureVille de Kigali. The sectors were then divided into
cellules. In spite of extensive investigation, the Examining Judge has not been able to determine with absolute certainty which cellules belonged to the secteur Gikondo in 1994.133
abakarani. Abakarani is the Kinyarwanda word for porters and carriers. These were the disadvantaged youngsters who made a few francs with their porter’s jobs.
responsable' of the Mburabuturo cellule.
8.THE ASSESSMENT OF THE EVIDENCE
Wetboek van Strafvordering, hereafter: Sv) shall be regarded as legal evidence, and that the rules for minimal evidence in articles 341-344a Sv shall be applicable. Pursuant to article 342 paragraph 2 Sv – which refers to the total charges and not part of them – the judge cannot rule that the alleged acts were committed by the defendant on the basis of the statement from only one witness (the ‘unus testis nullus testis’-rule). This rule serves as a guarantee for the validity of the evidence decision, in the sense that it bars the Court from declaring the charges proved in case the facts and circumstances brought up by one witness are isolated and do not find any support in other evidence.139
national gendarmerie, Gikondo brigade;
gacacacourts;
Parquet Généralin Rwanda.
certificat de décès” dated 22 February 1994 of [victim C]149, signed by Doctor M.F. Gillieaux.150 Finally, witness statements may be assessed in view of the results of the special investigative actions used (wiretapped telephone conversations and the recording of confidential communication (OVC)) and documents in the file concerning the defendant and her family.
9.GENERAL MERITORIOUS DEFENCE
génocidaire, a firm belief that cannot be based on anything more than the fact that she is a Hutu from the north who lives abroad. From that belief, witnesses may invent evidence in order to blame her for specific acts. Rwandese society is impregnated with the conviction that only Tutsis were victim of the genocide and Hutus the perpetrators. It may very well be that anger about the sufferings during the genocide and general feelings of revenge have played a role in the statements rendered against the defendant. In this respect the Defence has also indicated at the activities of Ibuka, a victim organisation which would not refrain from inciting witnesses to render false statements, often accompanied by promises of material compensation. According to the Defence, some of the false statements may have been triggered by some sort of ‘group truth’ created in the gacacas and repeated by others. In this respect, the Defence made reference to a Human Rights Watch-report about the legal proceedings in a gacaca-courts.153 It describes the circumstance that in the gacaca-courts many false statements are rendered which originate from ethnic animosity as well as personal conflicts and financial motives.
Service National des Juridictions Gacaca(SNJG) and other authorities. These complaints involve shortcomings in the gacaca-proceedings and the fact that gacaca-judgements in which damages were allocated, have never been executed.
Gendarmerieand the acquittal of [witness 14] in the judgement of 8 August 2003. Both statements do not show anything more than that [witness 1] and [witness 6] accused [witness 14] of the murder of [victim F] (the husband of [witness 6]) and also accused the defendant. All the judgement demonstrates is that the Court in Kigali acquitted [witness 14] because of – according to the Court – obviously insurmountable contradictions between (mostly hearsay) testimonies by the witnesses. The judgement does not contain any indication for an – as argued by the Defence – “embryonic” conspiracy, supposedly active since 1995 and already actively preparing future claims against the defendant.
genocidairsand other Hutu-extremists had Tutsi-women, had friendly ties with certain Tutsis and/or have saved lives of Tutsis. During the pro forma hearings, the prosecution pointed this out several times and in their reply, the prosecution mentioned names of persons - [G], [H], [I], Jean Bosco Barayagwiza, [J], [K], and Leon Mugesera – in whose cases this fact has been established in court. There is no obvious reason why this would not be the case with respect to the defendant.
génocidaires[YY] and [witness 9] the uncle of [witness 13].
ibiytso, but that no one believed her.165 This is a loud and clear echo from the ‘Ten Commandments for the Hutu’ in the newspaper the defendant read at the time, the Kangura.166 (see Chapter 5 paragraph 21).
10.SOME INCRIMINATING WITNESSES
Gendarmerie. In almost every statement since, he has repeated this incident.
Gendarmerie, the
parquet-général, Danish authorities and in the gacacas. In 2009 and 2010, he was heard by reporting officers of the NCIS for six days. The Examining Judge heard him for 5 days in January 2012. On 21 November 2012, the last interview took place via video-conference, due to bad health of the witness.
Congolaisto be killed there.
animationsand the defendant’s role in them. Besides, it seems that this witness heard about many events from other people, probably during the gacaca-sessions, and that she is not always capable of making the distinction between her own observations and hearsay.
Parquet Général.
génocidaires”. These accusations are completely unfounded. A possible motive to falsely accuse these persons may be that the conviction of [witness 13] was (also) base don the statements from [witness 1] and [witness 21], in the words of [witness 13]: “at the gacaca [witness 21] and [witness 1] rendered incriminating statements, whereupon we were convicted to imprisonment for life”.188 This conclusion in itself asks for great caution with respect to the statements rendered by this witness.
secret”. The same applied to questions about the massacres among the Tutsis after 6 April 1994; he gave very detailed testimonies but repeatedly put himself in the role of spectator instead of perpetrator. In this respect the Court has noticed that during the interviews with the Examining Judge, it proved to be very difficult to find out how the accused regarded his own role in the events. In the letters he wrote to the gacacas he would use the word “we” when talking about who had committed certain crimes. However, when rendering statements before the Examining Judge, it appeared that “we” would not refer to him, but to his “
équipe". The Court quotes the passage from the examination:
équipe, since I belonged to this
équipetoo. But on that day, I did not participate in the plundering. This
équipewas charged and since I belonged to it, I was charged too and convicted.189
11.THE CDR IN GIKONDO AND THE INVOLVEMENT OF THE DEFENDANT IN PARTY ACTIVITIES
abakaraniof the market caused turmoil in Gikondo. The
abakaraniwho dominated, who were visible there, belonged to the CDR. They would say: “We, the CDR’s”. In the build-up to the genocide the
abakaraniof the CDR got involved with the
abakaraniof the Interahamwe. They held demonstrations in Gikondo, they went out in the streets to advocate violence. This meant that they started beating people up. Around that time they attacked a number of houses and killed a few people. The witness saw these groups in Gikondo countless times, from 1992 up to 1994.199
animationsthat took place he stated the following: “The
animationstook place more often. We were used to them. The only thing one could do was tell another person about the date of the demonstration, so people could warn the others and take this or that direction.”201
l'un des quartiers les plus chauds).210 In January 1994 people said that there were FPR-infiltrations in that district and they started building road blocks.211
is also in danger of being prosecuted by the FPRbecause of the activities of my client and
because of her own political activities” (italics by the Court).217 The Court concludes from this quote that the defendant, contrary to what she stated before the Examining Judge, was indeed politically active in an anti-RPF minded movement.
commentaires" from people in Gikondo, like “This lady is a member of the CDR” and “How is it possible that you have contact with such people?”.221 And also the witnesses [S]222 and Helène Kayiganwa 223, who asserted that they did not see the defendant participate in any political activities either, had been told that she was a member of the CDR.
animationsat Bucyana’s 227, in Roger’s bar 228 and at the defendant’s house 229 (in the compound or in front of the entrance to her house).
animationof the CDR in Gikondo. From that moment on he often witnessed such
animations, sometimes two times a week, on week days. Those
animationstook place within the fencing around the compound of Bucyana, in front of Roger’s bar (Bucyana’s son). He used to see them around the same time, towards the end of the afternoon when he came back from his work along the road to Ruhengeri. The
animationswould already be going on. Most participants were youngsters, porters from the local market. There would always be twenty people or even more. Apart from those young people, also some women would attend, whom the witness refers to as the defendant and her girlfriends. ([girlfriend 1] [phonetically] and Mrs [ZZ]). There would be singing and dancing.
animationsthe gate to the bar would always be open. The noise of the
animationscould even be heard once he was inside, in his own house.231
animationswould always take place under the leadership of Yvonne Basebya.”232, “When you are the leader of a group, you always stand opposite of them. Like a choir. The conductor always stands in front of the choir.”233 and “The one who is the leader will start singing, the others will sing along. The others will follow that person. This person will lead the rest”.234 According to the witness the defendant was always the person who was the leader of the
animationsand she also sang “Tubatsembetsembe”.235 At the moment when [witness 1] heard them sing the song Tubatsembetsembe during the
animations, he started wondering : “What is this? It is starting to get complicated.”236
abakarani. There would be lots more than twenty. The
abakaraniwore uniforms, sang slogans and would call people all sorts of names. They would hold their machetes and clubs up high.237 They would stand in front of the houses of Bucyana and the defendant. They would start their demonstrations there and would also end them there. During those demonstrations the defendant would always stand in the entrance to her house, the group would be opposite of her. She would do the same things as the group did. Jump, sing, show and lift the weapons in the air. She was “a leader who animated the group”. Sometimes she would also join the group when they left, then she would walk ahead. On those occasions [witness 6] saw and heard the defendant sing Tubatsembatsembe several times. She would dance and sing the songs referring to Itsembasemba [extermination], about the Inyenzi [cockroaches] and n'ibyitso byazo [their accomplices]. She was the lead-singer. It was easy to recognise her because she was the only woman in the group of men and she would walk in front of the group.238
animationstook place at both Bucyana’s and Basebya’s. The
animationsat Basebya’s started before October 1993 and went on until the genocide in 1994. The
animationsused to take place on weekdays, but also during weekends. After 1993, according to her, the people who attended were more motivated, because they were angry. [witness 8] has seen a number of times what happened during the
animationsat the defendant’s house, for instances at moments when she went to the market. Through the entrance she would see people on the compound. The defendant would stand in her CDR-uniform next to the young men 242, “like a boss”.243 The sons of [BB, father of YY and witness 9] ([YY] and [witness 9]), just as [WW], [UU] and her own house boy [TT] would participate in these
animations. They would sing and clap their hands, also the defendant. They all sang together “Tubatsembatsemba umwanzi in nde? Ni umututsi.” [the second part was translated by the interpreter who was present during the interview as: “Who is the enemy? He is a Tutsi.”].244 Everybody could see those
animations. She could hear the voices of the people who sang when she was in the vicinity of the house of Bucyana, but the sound of the drum could also be heard when she was at home. The Tutsis who lived in the district were scared and thought that they would be killed. People would discuss these fears.245 Her house boy [TT] went to these
animationsshortly before the genocide and later on stopped working for her. Regarding what was discussed during these
animationshe said to her: “Our program is killing the Tutsis. All Tutsis will be killed.” and “After your death we will stay here and live in your houses”.246
animationstook place. She would be able to see the
animationsfrom the street through (the fencing) of the gate.247 According to her the
animationsstarted in 1992 and used to take place on weekdays.248 She saw them before she left for Switzerland in October 1993.249 Approximately 50 people would attend the
animation, including Congolais 250, [RR], [YY] and [PP]. The
abakarani251 were there and they would dance and sing songs, Tubatsembatsembe. That they would destroy the Tutsis, exterminate them. There was a CDR-flag and the people who danced wore CDR-caps. [witness 2] saw that the defendant would sometimes stand in front of these people, as if she were the boss, who would be conducting the people that were singing and dancing. She would stand there as their leader.252 Apart from the defendant there were two other women ([QQ] [phonetically] and the wife of [ZZ]).253 The witness was able to hear what they sang in the street. Locals would stay outside at first, that was before 1993. Later on they started shouting and saying many nasty things, so the locals would get scared and go inside.254 She illustrated this as follows: “If you met someone, you told them that there was an
animationand that it would be better not to pass by. They used abusive language. Words that said that we were going to die. It was most painful.”255
abakaranigo to those meetings, including [YY] and [BB, father of YY and witness 9].257 They would participate in the
animations, sing and dance. He could see them sing while he was out in the street.258 The defendant would be the leader of these gatherings, sometimes Roger Bucyana would be there too. The defendant would wear a CDR-cap or a scarf (
foulard).259 During those
animationsthey used to sing “Yee yee Tubatsembatsembe”. That word is derived from the verb Gutsembatsemaba: to kill everything. It was a well-known song in that period. They would sing loudly.260 [witness 3] did not watch the defendant sing herself, he saw her sitting in front of the group. He saw her making gestures as someone who was a teacher. People listened to her with attention. He also saw her hand out a CDR-cap to a member.261
animation. When you walked by in the street, you could hear the songs that were sung during the
animation. After they had finished singing they would start their meeting, but you would not be able to hear that. The Impuzamugambi who attended those gatherings wore uniforms and CDR-caps. During those
animationsthey sang Tubatsembatsembe. This means: let us exterminate them, the Tutsis. [witness 12] became scared when she heard this, to her the singing of those words meant that they were crossing a line.262 She has seen the defendant on her way to these meetings, wearing a CDR-cap. She has seen her going inside at that place. The defendant also did the
animationwith a group of women. She sang songs with the text: “Amatay Umuhutu Umututsi Ntakayanywe”. What it boils down to is that when a Hutu has milk from his cows, the Tutsis are not allowed to drink that milk.263 Furthermore
animationswere organised in the neighbourhood in preparation of the big meetings that were held in a stadium. They used to go there by buss or by feet. On those occasions the Tubatsembatsembe-song was sung in the street. The defendant was an important person and she would go there by car, but she would be wearing her CDR-cap.264
animationsat her home. He saw this when he walked along the street past the compound of Basebya, because her house was situated a little bit higher than the street level. It was also possible to see this from [witness 1]’s place.268 He himself witnessed an
animationat the defendant’s home approximately two times. Each time he saw a group of women in CDR-uniforms. He saw the first
animationbetween September and December 1993 and the second one he can remember took place in January 1994. The defendant was standing on the veranda in front of a group of women 269, he was able to see her face but he could only see the other women from the back.
abakarani. It would always start like a meeting, afterwards they would become “warm with the spirit of the military”. He saw people on her premises carrying weapons. They sang and danced. They said: “The enemy is a Tutsi.” That was some sort of a moral standing
.They send out a message during their meeting. Afterwards they went outside “like people who are crazy”. They would go to attack houses or to create road blocks. One day [FF] attacked him. [FF] said to him: “I can do to you what I want" and “I was a PSD, but now I have joined the CDR”. Next [witness 10] gave him 200 Rwf to buy beer and then he was released.283 After his removal [witness 10] visited Gikondo from time to time to visit friends. One time he was close to the street where the Basebya family lived and he saw very many people who were demonstrating. This took place outside in the street close to the market, near the compound where Basebya’s house was located. People said to him: “Look, the meeting was held at Yvonne’s. Where are you going?” The street was closed off and there was a road block.284
abakarani287, they were wearing CDR-caps. They carried sticks and clubs studded with nails and sang Tubatsembatsembe.288 The defendant was present as well, she was walking on the side of the group.289 She was singing together with the others and was waving here right arm from left to right. Looking at her gestures the witness concluded that she was a leader, because if someone moved her hands like that, that meant that that person was a leader. 290
animationsand have not mentioned a precise period in which these
animationsallegedly took place, let alone mention a certain date on which they saw the defendant in her role of animator.
animations, demonstrations, or marches. He also stated that during the events prior to the genocide no violent incidents against Tutsis took place in the district, only against those who opposed the MRND.312 Taking into account the information which has been established from open sources, the Court deems this statement to be completely unreliable and for that reason no importance will be attached to this testimony.
animations
abakarani, among others, some of whom have been mentioned by their names in the witness statements. Other
animationstook place which were attended by women.
abakaraniand others for the CDR-youth and that she provided them with money, uniforms and food. The Court derives this conclusive evidence from the statements of [witness 5], [witness 8], [witness 9], [witness 4] and [witness 10].
abakarani. [EEK], who was also among those young men, had already told [witness 5] earlier that year that she recruited people to transfer from the PSD to the CDR, the Impuzamugambi. Also [EEL], an Interahamwe, told him around that same time that the defendant came there to recruit the
abakarani. Allegedly the defendant had told the young men that they could eat free meals in a restaurant and that the CDR would pay for those meals.324
animationsin the events prior to the genocide. He told her that the defendant recruited the boys. She gave them money, they put on the uniforms at her place and she was their “boss”.325
animations. Contrary to the assertions of the Prosecution, the Court cannot find enough reliable evidence in the case file that during the
animationscertain individual local Tutsi were mentioned by their names as persons who should be attacked. None of the above incriminating witnesses ever attended these propaganda meetings. More than that, they anxiously stayed at a distance. None of them has ever stated that youngsters who attended the meetings had told them that at those meetings they were incited to commit violence against individual Tutsis whose names had been mentioned. [witness 13] was one of the young people who attended the meetings. He also mentioned the word “secret”, in other words closed meetings at the defendant’s house. Based on the legal grounds about this witness in chapter 10, the Court will not pay attention to his statement that during these meetings individual Tutsis – like [witness 6], [witness 8] and [witness 5] – were designated as special targets (in the wording of [witness 13] “wanted”). There is no other evidence which corroborates this information.
gacacas. [witness 5] stated that one of the
abakaranihad shown him such a list, which had his name on it.331 [witness 6] stated that her husband [victim F] had told her about a “death list” which [CC] had shown him.332 [witness 23] stated that he had seen the name of [witness 6] on a list.333
animations. It has also been established that she was a woman of high standing and an “autorité morale”. The Court does not take into account the statement of [witness 13]
12.INCITEMENT TO GENOCIDE
.
.reads as follows:
- the general framework in which the criminal offence took place;
- the circumstance that the protected group systematically became the victim of other unlawful acts;
- the extent in which the crimes were committed;
- hitting systematically on victims because of belonging to a certain group;
- the repetition of destructive and discriminative acts;
- the number of victims;
- the way in which the crimes were committed;
- the area where the perpetrator was active;
- the evident aim of the perpetrator to take the life of the victims;
- the seriousness of the genocidal acts which were committed;
- the frequency of the genocidal acts in a certain area;
- the general political framework in which the crimes were committed;
- expressions made by the perpetrator regarding the position and/or fate of the protected group.
animationswhere the defendant allegedly acted as the lead singer of Tubatsembeseme, fitted well in this poisonous political climate. Since the foundation of the CDR on 22 February 1992, the defendant propagated the extremist anti-Tutsi ideology of her party.
animationswas not an isolated act. The
animationsas a whole would be anti-Tutsi. The defendant would express herself in that context in an inflaming manner. They would stamp, whistle, jump and dance, while the defendant stood in front of the group like a choirmaster and sang Tubatsembeseme. It reminded the witness [witness 6] of a herd of bulls who are being whipped up before they are let loose.339 If armed youngsters were present, they would hold their machetes and clubs up in the air. The defendant would whip these young men up by leading the singing of Tubatsembesembe and other anti-Tutsi songs.
animations, had the aim to destroy the Tutsi-population group as such.
animations. Many people saw these meetings and many have testified that they heard the Tubatsembesembe song being sung under her leadership. Witness [witness 1] could even hear the noise of the
animationswhen he was inside his own home. Therefore these
animationsdid not have a closed character. And that is exactly what the local residents have stated as well. As worded by witness [witness 6]: “She was not hidden. It was their goal to frighten us and to threaten us, in order to send out a signal.”346 The Court believes that it is an established fact that the defendant expressed her ideas in public.
13.CO-PERPETRATION, INCITEMENT AND COMPLICITY
14.ATTACKS COMMITTED ON 22 FEBRUARY 1994
abakaranifrom the market, subsequently invaded the neighbourhood, attacked houses and killed all Tutsis as well as moderate Hutus that they could find in those houses. The number of casualties attributed to those attacks varies from 10 up to 40 persons.350 According to the report that was drawn up by the mayor of Kicukiro “Report on the violence in the municipality of Kicukiro from 22 until 23/02/1994” the fatal casualties of that day included in any case [victim C] and [victim B]. This report also informs that on this date an attack was carried out on the house of [victim D], whereby [victim D] received blows all over his body. As a result of this violence inflicted on him, [victim D] is said to have spent a week in hospital.351
abakaraniof the market, young men like [PP], [EEP] and [EEQ]. [EEP] and [PP] both carried machetes. Some of the youngsters were wearing civilian clothing, others wore the Interahamwe uniform. When he left the market around 15:00 hours, he saw a lot of people in the street at Bucyana’s. He saw a few youngsters leaving through the gate of Bucyana’s. They carried clubs, sticks and machetes. One of those young men was [EEQ]. [F] asked him what was going on. Next [EEQ] said to him: “I’ve just attended a meeting, because our leader has died”. When [F] asked about which leader he was talking, [EEQ] responded: “Bucyana”. [EEQ] advised [F] to go home as quickly as possible. Furthermore he said to him: “We have received the instructions.” and “The situation has changed.”357
crâne”(skull) had been smashed.361 This doctor had also handed him a
“certificat de décès”(death certificate), which later on he submitted to the Dutch police. 362 According to this death certificate [victim C] had died that day in the hospital in Kigali as a consequence of
“coupes et blessures, trauma crâne"(cuts and wounds, skull trauma).363 Finally [witness 5] also testified that he had seen the defendant when he was waiting in the street for a taxi to take his wife to the hospital. She was standing at the entrance of her house, in the street, approximately two meters from the gate to her house. Apart from her he did not see anybody in the street. 364
abakaranifrom the market, and this [EES] had carried a club studded with nails and according to her testimony he had been involved in breaking the glass windows of their house.366
animationswhich were held under the leadership of the defendant.
animationsthe defendant incited young persons to kill Tutsis. However, there is no legal and convincing evidence to prove that during the
animationsthey actually made preparations for the attacks on local Tutsis. Nor is there any conclusive evidence to prove that secret meetings took place whereby such preparations would have been made.
animationsis not sufficient to consider her as co-perpetrator of the (partially fatal) attacks carried out on 22 February 1994 in her neighbourhood. Incitement to commit a crime does not equal being a co-perpetrator of a crime committed afterwards, even if this was the same crime as the one that was incited. The Court repeats its opinion that it does not consider the defendant as the “mother-general” of the Impuzamugambi. Therefore she cannot be held liable under criminal law because of “command responsibility” for the actions carried out by the CDR-youngsters and/or
abakaranion 22 February 1994.
15.MASSACRE IN THE PALLOTTICHURCH
abakarani.
16.THE SEARCH FOR TUTSIS IN HIDING
inyenziwere hidden in his house.401
Inkotanyi[RPF supporters]. When the men came to him after that and asked for his wife [witness 1] answered: “But you know that she has been evacuated. Some of you saw this when she left. You have seen her leave. So I don’t understand when you are saying that she is with the Inkotanyi, unless the Swiss are Inkotanyi.” Then the men said to him: “But still you are hiding Inyenzi in your home” and they searched his house. They said to [witness 1] that if they would find inyenzi, they would also kill him. During the house search the men did not find the Tutsis in hiding. The men said that they surely had not searched properly and that they should start looking again.
inyenzi[cockroaches] that they had to come down. Then the witness told them: “If I would go into the ceiling and if I had hidden
inyenzithere, do you think that I would tell them to come down? One of you should come up with me inside the ceiling. I already told you there are no
inyenziin my house.” Among other names, the witness mentioned [CC], [ZZX], [witness 14] and [GGK], as well as gendarmes from Bucyana and from Ciyagugu. The men did not tell him if anyone had given them the instructions to come to his house.404
inyenziwho had gone into hiding.405 The witness believes that the men came back three times to search.406 [CC] had a gun, the others carried traditional weapons and clubs.407
nyenziwere hiding in the house and that they had not yet seen the bodies of [witness 5] and [victim F].
génocidair.
inyenziand that he had been to the house of [witness 1].412
inkotanyiand that fort hat reason his house had to be searched. So she had told them: “Go and search his house. If you find any
inkotanyi, then you will have to kill him together with them.” She also said to [witness 1] that if his wife had not been evacuated, that she and [witness 1] and their house would no longer be there.413
inyenziin his house and that they wanted her permission to search his house. The defendant then explained to the witness what she had told them: “He is a Hutu like you, so you have to leave him alone. But if you go to him and find Tutsis in his house, you will have to kill them and him as well.”414
abakarani.
17.MURDER OF [VICTIM A]
inyenziwere hiding in the house and that everyone had to go outside. Then they caught [victim A]. He never came back. Some time afterwards the asked [EER], the housekeeper of [R], where [victim A] was and he said that [victim A] had already been murdered. [GGN] testified furthermore that [AAB], [R]’s son who also lived on that property, came to them. He said to them: “Please come with me. We are going to pray for our brother who died.” Then [GGN] asked him: “We have been here for a couple of days and nobody knew that we were here. How do these people know that we are here? Weren’t you the ones who betrayed us?” The [AAB] said: “Yes, I had a problem because of you, and then I went to Basebya’s wife, Yvonne. I told her that I had a problem because I had Tutsi children staying with me and I didn’t know where to hide them.”422
abakaranifrom the local market. He knew these men from the market by their faces. He had heard the names of [RR] and [EEW] being mentioned at the gacaca-court.427 This witness also testified that he had seen [AAB] on the day before the attack in the evening, when the witness went to the tap to get water. He saw [AAB] from Basebya’s. “He came through the main entrance and walked inside.” 428 In February 2012, the witness was interviewed again by the Examining Judge. On that occasion he answered a question put to him by the Defence Counsel: “Before the death of [victim A], on the fifth, [AAB] went to Basebya’s house again, in the evening. I did not see him when he arrived, but I did see him when he came back. He came from the housing compound near the tap.” 429
inyenziin their house. When the Examining Judge asked him how he knew that [AAB] had gone to the defendant, the witness stated that he had a conversation with [X, husband of the defendant] on Saturday 9 April 1994, that [AAB] had joined them and said that there was a Tutsi in his house, whereupon Basebya had left them. He testified furthermore that he stayed behind with [AAB] and asked him why he had done that. [AAB] said that they could kill him because he had an
inyenzihidden in his home and that he would be seen as
ibyitso. [witness 1] stated that he had said to [AAB] that he did not understand why [AAB] had betrayed him. If they would come and search the house he could tell them that that person was a tenant, even though he was a Tutsi.430
abakaranifrom the market, possibly including [RR] and [EEL].
abakarani, including [RR] and [EEL], to go and get him.
inyenziin his house. Therefore [witness 1] stated that he did not know if the defendant was the person who had sent the attackers to his house.
18.CONSPIRACY TO GENOCIDE
19.WAR CRIMES
inyenziand/or
icyitso/ibyitsoand that her supporters frequently showed machetes and wooden striking weapons in a threatening manner. There is no evidence to prove that the defendant, as she was accused of in count 6 of the charges, incited her followers to track down Tutsis and/or
ibyitso.
animations.
ibyitso, which means accomplices of the RPF. The Court points out that this negative description was already used long before 1 October 1990. For that reason it is not possible to deduce a specific relationship with the armed conflict between the FAR and the RPF from the use of this term.
Ibyitsowas simply one of the many terms of abuse for Tutsis. But even by assuming that the defendant did mention the term
ibyitsoduring the meetings to equate them with the RPF, this only represents one single circumstance which can be related to the armed conflict between the RAF and the RPF.
20.PUNISHABILITY AND LEGAL REGULATIONS
21.THE CLAIMS OF THE INJURED PARTY
mr. F.P. Holthuis, [witness 6] has joined these proceedings as an injured party and she has submitted a claim for immaterial damages caused by the accusations referred to under 2. and 6., in the amount of € 2.500,-.
22.LEGAL GROUNDS FOR THE SENTENCE
23.THE DECISION
mr. M.R. Witteveen, Examining Judge, by André Guichaoua, Professor at the University of Paris I Panthéon-Sorbonne (France), November 2011.
abakarani, coming from the house of [witness 5]. She had recognised [RR], [UU], [YY] and [witness 13].
équipe", including [UU], [RR], [WWY], [WWZ], [YY] and [WW]. As considered in Chapter 10, the Court deems this witness statement unusable for the evidence.